• Insecurity And Insecurity And Kidnappingin Nigeria

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    • CHAPTER ONE
      INTRODUCTION
      1.1   BACKGROUND TO THE STUDY
      In the early traditional Nigeria society, human sacrifice perpetuated kidnapping. Ugwuoke (2010: 197) rightly asserts that individuals were kidnapped for ritual or social reasons. The African traditional worshipers solely believed in sacrificing to appease the gods. The sacrifice may transcend animal sacrifice, and the priest could be inspired by the gods to order for human beings; to accomplish this kind of sacrifice, the required person could be kidnapped and killed in a sacrificial procedure. Ugwuoke explained that insecurity and kidnappingwas mainly for the purpose of sacrifice either to appease the gods or for the burial of a prominent chief or warrior. Precisely, to carry out a successful burial of important citizen like chiefs and prominent warriors required human head. Hence, warriors engaged themselves in search of victims to be kidnapped. Besides Nwadiorah and Nkwocha (2011: 3) observed that the act of insecurity and kidnappingincreased in Nigeria after the Nigerian civil was in 1970 which exposed many youths with military experience to some criminality. The above account reveals that insecurity and kidnappingis very old in the history of man as it is also recorded in section 364 of the Nigeria Criminal Code.
      Though insecurity and kidnappingis not new, and has been in Nigeria criminal statues, ransom insecurity and kidnappingis a new trend and was not known in Nigeria until recently. Moreover it was obvious in 2006 when it was announced that foreign oil workers were kidnapped (Inyang, 2009). However, those expatriates were released after paying huge ransom in millions of naira. Since then, insecurity and kidnappingfor ransom has spread to most parts of Nigerian states and Imo state Senatorial District is also affected by it. Many people have been kidnapped and only released after the payment of ransom while in some cases dead bodies were recovered. Igwe Uche Nwaechime, the proprietor of Mac Royale Hotels ltd, from Nkanu West Local Government , Enugu State was kidnapped and slaughtered by the kidnappers. His body was found by a search party at a refuse dump site on the Enugu Port Harcourt express way (Ugwulebo, 2011). Dr. Paul Edemobi, the proprietor Paul and Grace Foundation and brother to Prof. Dora Akuyili, was kidnapped in Enugu on Monday 1st December 2008 from his 10B Savage Cresent GRA Enugu (Ojukwu, 2011). The wife of Sam Ngene, the then Chairman of Enugu South Local Government Area was kidnapped on March 2009. Also, Nkem Owoh, the popular Nollywood actor was kidnapped along Enugu-Port Harcourt express way (Ugwulebo, 2011). Payment of ransom, tragic recovery of dead bodies and other facts and events as a result of insecurity and kidnappingshapes peoples perception of the crime. Furthermore, Anosike (2009) stated that the incidence of insecurity and kidnappingis a common occurrence in the eastern states. Anosike also noted that states ranging from Abia to Anambra and Enugu were greatly alarmed by the wave of kidnapping.
      However, in 2009, rebranding project was frantically directed towards redeeming the image of Nigeria due to the fact that most countries of the world and Nigerians themselves perceive Nigerians negatively (Dieye and Iwele, 2011: 78). Incidentally, in that same 2009 there was rise in insecurity and kidnappingas available statistics shows that there was 512 incidence of insecurity and kidnappingin 2009 against 353 in 2008 (Ojukwu, 2011: 380). Ojukwu also noted that the ambassador of the rebranding Nigeria project, Pete Edochie was kidnapped in Onitsha on his way to his home town- Nteje. Since then, insecurity and kidnappinghas drastically affected the country’s image and major businesses in the country.

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