• The Significance Of The Alienation Of Labour In Karl Marx

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    • 1.6.4 The Capitalist Society
      The capitalist society was more progressive when compared to the previous societies. This epoch of history was characterized by invention of machines and population migration from their local homes to large industrial cities to search for work.
      Here, workers are distinguished from owners of the means of production. For workers to exist, they sell their labour power for wages. Men and women are no longer associated with their produce. The product of their labour goes to the owners of the means of production. Consequently, workers are alienated from themselves and their labour, because what they produce no longer belong to them, but belong to the owners of the means of production, which amasses wealth for the sake of amassing wealth.
      As a result of these, the society is sharply divided into the rich owners, and the poor workers, and Marx describe them as the “bourgeoisie” and the “proletariats” respectively. Here, the war and class struggle intensified, more than the previous societies. Marx, who saw contradictions in the society, envisaged the abolition of capitalism. For him, capitalism will give way to more progressive, liberal stage—communism or classless society.
      Following Marx’s view, one tends to question the extent his parlances on the condition of labour in the capitalist state could be helpful to the contemporary labourers, especially as it concerns the present situation of the Nigerian workers.
      [1] P. Edward, Encyclopedia Britannica, vol. II (Chicago:  Willeam Bentom Collier Macmdlian pub., 1974), p.554.
      2 D. Mcclellan’s, Karl Marx  Viking  press 1975, p.3
      3 S. MADAN, A History of Western Thought , Gunner Skirbekk, and Nils  Gilje. (London: Routledge, pub., 2001), p. 321.
      4 E. Craig,  Encyclopedia of Philosophy (London: Routledge vol.1, 1998),  p.178
      5 S. Madan, Marxism and Education  (London: Routledge and kegan Paul LTD., 1978), P.110.
      6 k. Marx,  Labour and Capital, in The Philosophy of Dialectical Materialism (Moscow: Progress Publishers, 1984), p. 145.
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