• A Critical Exposition Of Kwame Gyekye’s Communitarianism

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    • This dissertation asserts that Gyekye’s concept of communitarianism offers significant contributions to understanding the socio-political structures within multicultural communities in Africa. Gyekye’s framework of a “metanational state,” which is closely tied to his communitarian ethics, provides a theoretical foundation for addressing the complex socio-political and cultural challenges that multicultural societies face, with a particular focus on Nigeria.


      In Gyekye’s view, the concept of a metanational state entails several crucial elements. First, he argues that the notion of “personhood” cannot be fully understood without acknowledging the influence of communal structures on individual identity. According to Gyekye, individuals are inherently shaped by the communal context in which they exist, suggesting that the communal aspect is integral to the formation of personhood.


      Second, Gyekye posits that a balance must be struck between individual interests and communal interests, advocating for equal moral consideration for both. This implies that neither individual rights nor community welfare should be prioritized at the expense of the other; instead, both should be given equal attention in the formulation of socio-political policies.


      Third, Gyekye emphasizes the need to integrate an “ethic of responsibility” with individual “rights.” He argues that while individual rights are crucial, they must be accompanied by a sense of responsibility towards the community. This integration ensures that individual actions are aligned with communal well-being.


      Fourth, Gyekye asserts that all members of a nation-state should be regarded as equals. This principle underlines the importance of equal treatment and respect for all citizens, regardless of their background or status, in the pursuit of national unity and cohesion.


      Fifth, in the context of multicultural communities, Gyekye suggests that achieving a cohesive nationhood requires transcending ethnic divisions. He advocates for a move beyond mere ethnic identities to foster a sense of broader national identity that encompasses diverse groups within the society.


      Finally, Gyekye believes that in the process of forming a national culture, it is essential to highlight and incorporate the positive aspects of the various ethno-cultural communities. By focusing on the “elegant” or commendable features of different cultures, a more inclusive and harmonious national culture can be developed.


      Overall, Gyekye’s ideas provide a comprehensive approach to navigating the complexities of multiculturalism, offering a framework that addresses both the individual and collective dimensions of society while promoting unity and respect for diversity.

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