• Poverty And Youth Restiveness In Nigeria An Evaluation Of The Boko Haram Crisis

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    • Sen. takes a step backwards from both income and living standards to ask why they mother. His answer is
      that they don‟t matter in their right, for they are simply instrumental to what really matters, namely the kind of life that a person is able to lead and the choices and opportunities open to her in leading that life. At the heart of this approach as an understanding of living as involving being and doing‟. Sen uses two key words to express this idea. „functioning‟s and capabilities‟. The former refers to what a person actually manages to do or be; they range from elementary nourishment to more sophisticated levels such as participation in the life of the community and the achievement of self-respect. The latter on the other hand, denote what a person can do or be, that is, the freedom people enjoy to choose between different ways of living that they can have reason to value (1990). He argues that money is just a means to an end and that they goods and services or „commodities‟ it buys are simply particular ways of achieving functioning‟s.
      According to Karl Max, money may be instrumental but it is also insparable from the power that it confers: I can carry (money) around with me in my pocket as the universal thing into the hands of the private person, who
      as such uses this power (1987). Therefore he of the view that one danger of downplaying income when defining poverty is that it can be used to justify a policy stance opposed to raising the incomes of those in poverty.
      The European commissions definition of poverty which was adopted in 1984 goes thus: the poor shall be taken to mean persons, families and groups of persons whose resources (material and cultural, social) are so limited as to exclude them from the minimum acceptable ways of life in the member state in which they live. Poverty is a crisis that is habitual and it conveys message of hardship which is difficult to deny. It speaks publicly through visible misery, persisting destitution, endemic hunger and visible malnutrition (Akanmidu, 2004).
      Due to its nature, the endemic poverty afflicting the people of the Niger-Delta amidst plenty, has led to a state of hopelessness and the recourse to violence against the state and multinational oil companies operating in the region. Although poverty is central to the concept of social quality, its reduction represent an indicator of social quality, it is only one of a number of conditions that serve
      to diminish social quality and cannot serve as the sole measuring rod (Beck etal; 1997:11:2001).
      Relative poverty places poverty in the context of inequality within societies. The act of comparison between those on lower and inphering ethnic groups, inevitably highlights any inequalities of material resources that may exist between the groups being compared.
      At this juncture, we must note that relative poverty and inequality are not necessarily synonymous as they are sometimes juxtaposed. Inequality is concerned solely with the comparison between groups, while relative poverty adds to that comparison, the notion of the incapacity to meet certain needs, broadly defined to include participation in society. Thrust of these findings is that it directly leads to restiveness of youths all over the country (Nigeria).
      Moreso, failure to give quality attention to the review of the meaning of youth restiveness as propounded by scholars, will render this review incomprehensive. This is because by so doing by reviewing the concept of “youth restiveness”, we will be able to establish a relationship
      between the two variables (poverty and youth restiveness).
      On the 14th of January 2010, the former inspector of police Mr. Mike Okiro identified; marginalization, unemployment, youth exuberance and above all poverty as a major attribute of youth restiveness in the country. Okiro said this in a lecture which was titled “youth restiveness and electoral process in Nigeria”.
      In the past, youths were perceived as heroes of nationalist movement. As students, they were the militant wing of the anti-colonial struggle. The Sikist movement, popularized the anti-imperialist consciousness theorized by the earlier elder nationalist (onoge) in the year 2004. the famous political bureau report of 1986 also affirmed linkages of youth and national destines without recourse to philistine, pejorative slander. In the context of Nigeria‟s historical experience, youths and students have rendered very valuable and vital contributions to the struggle for liberation and national development. They can constitute a reservoir of energy and dynamism. For any national struggle or campaign if they are correctly guided,
      mobilized and fully integrated into the social fabrics of the nation. They may also, constitute a threat to national survival and stability if they are allowed to drift, are unemployed, if they are undisciplined and morally bankrupt. We must note that there is no nation upiring to major national greatness and success that can afford to ignore the youths and allow them to often constitute a major social problem in the society. This is because of the fact that they i.e. the youths happen to be or rather constitute a very vital source of manpower and they have in their possessions the existence of availability of leadership potential.

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    • ABSRACT - [ Total Page(s): 1 ]Over the years, Nigeria was experienced series of attacks, agitations, restiveness and blests ranging from diverse regions and localities. References are; hostage thing in the south-south region, the Niger Delta militancy crisis, the Boko Haram crisis in Northern Nigeria (which is the case study of this research work) etc. most restiveness of youths has often been done under the puise of a ring or body, this makes their operational activities fast and broader. All these group exist in the divers ... Continue reading---